HUONG SEN BUDDHIST TEMPLE

19865 Seaton Avenue

Perris, CA 92570, USA

Tel: 951-657-7272, Cell: 951-616-8620

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First edition © 2023 Huong Sen Buddhist Temple

THE FIRST WORDS

Every day Nuns and Buddhists at Hương Sen Buddhist Temple, California, USA, have practiced and recited following the Vietnamese scripture, “Nghi Lễ Hàng Ngày – 50 Kinh Tụng và các Lễ Vía trong Năm” (Daily Chanting – Fifty Discourses and Annual Festivals) of the Pureland Sect, which was composed in 2021 by Bhikkhunī Thích Nữ Giới Hương. It is based on the original ritual of her late Master, the Venerable Elder Hải Triều Âm at Liên Hoa Temple and Dược Sư Temple.¹

Since many Vietnamese-Americans, Hispanic, native Americans, and English speakers have come to Huong Sen Temple in search of practice and ritual, Bhikkhunī Giới Hương composed an English version of DAILY MONASTIC CHANTING. It encompasses 16 popular rituals to serve the spiritual needs of any Buddhist sect, including the Pure Land and Meditation Traditions as below:

1. Practice Meditation
2. The Ceremony for Peace
3. The Rice Offering to Buddhas
4. The Lunch Offering at the Dining Hall
5. The Ritual Offering Food To Hungry Ghosts
6. The Pureland Course of Amitabha Sutra
7. The Medicine Buddha Sutra
8. The New Year Ceremony 

1 Please read: http://www.huongsentemple.com/index.php/vn/phat- phap/kinh-ta-ng-ca-a-cha-a-hs/6256-nghi-le-hang-ngay-20.

9. The Great Parinirvana Ceremony
10. The Buddha’s Birthday Ceremony
11. The Ullambana Festival (Parents’ Day)
12. The Marriage Ceremony
13. The Blessing Ceremony for The Deceased
14. The Ancestral Ceremony
15. The Enlightened Buddha Ceremony
16. The Uposatha Ceremony (Reciting Precepts)

With regard to mindful chanting, we take sources from the sacred book, Chanting from the Heart: Buddhist Ceremonies and Daily Practices of Thích Nhất Hạnh. In the field of the Pureland School, we have taken material from the above Vietnamese scripture, “Nghi Lễ Hàng Ngày,” and translated it into English.

We should chant at least once a week, any place and any time, or more often if we have more time. The chant will help to avoid negative thoughts, defilements, distractions -any of the myriad things that intrude into the one-pointed mind. We definitely feel the connectedness with Dharma (the Buddha’s teaching), we feel the spirit being lifted up, the awakening and the settling of the mind to enter meditation. We will become bright, enduring, detached, diligent, generous, loving, understanding and so on . . . because we practice following the chanting and the role model of Buddhas.

Chanting out loud or silently listening to chanting can also be very relaxing as we go about our day. It can be used to calm our mind before work or sleeping.

For the sake of all the general practitioners, there are some changes, combinations, additions, reductions, and creations made in this English version. This is the first

time that both traditions have been combined in an English version for the necessary needs at Huong Sen Buddhist Temple.

We would like to gratefully acknowledge with special thanks the Buddhas, Boddhisattvas, Sanghas, the English translators, Master Thích Nhất Hạnh, our Late Respectful Teacher - Venerable Elder Bhikkhunī Hải Triều Âm and others. You all provided us the awakening words to remind and guide us in the right way of practice. We will keep chanting, learning and practicing it until we and all beings get the enlightenment as well as realize our Buddha nature.

If there is any merit in compiling this book, may it be shared with all sentient beings. May they diligently practice and soon gain the way of love and understanding.

Reciting the sutras, practicing the way of awareness

gives rise to benefits without limit.

We vow to share the fruits with all beings.

We vow to offer tribute to parents, teachers, friends,

and numerous beings who

give guidance and support along the path.

(Thích Nhất Hạnh)

Hương Sen Temple, Riverside, California

March 15, 2023

Bhikkhunī TN Giới Hương

THE UPOSATHA CEREMONY

(Thích Nhất Hạnh)

Every two weeks, especially at the full moon day and the day at the end of the month (according to the lunar year), the Uposatha ceremony (the day sangha recites the Vinaya) is held.

In that day, the Three Refuges, the Two Promises, the Five Mindfulness Trainings, the Ten Precepts, The Fourteen Mindfulness Trainings and so on are read to review. If anyone commits the precepts, he/ she will reveal it in front of sangha to correct and promise without repeat the wrongness. Since that, we can keep the sangha pure because sangha means the harmony and holy monastic community.

1. Introduction
2. Precepts
   • The three refuges
   • The two promises (for children)
   • Sanghakarman procedure
   • Five precepts 5.The ten precepts

2.6. The fourteen mindfulness trainings

3. Conclusion

Chapter 1 INTRODUCTION

1. INTRODUCTION

Leader: Today the community has gathered to recite the Three Refuges, the Two Promises, the Five Mindfulness Trainings, the Ten Precepts, and the Fourteen Mindfulness Trainings. First, we will recite the Three Refuges and the Two Promises. Young members of the community, please come forward. Upon hearing the sound of the bell, please bow three times to show your gratitude to the Buddha, the Dharma and the Sangha. (ooo)

2.                                              THE INCENSE OFFERING

Leader: In gratitude, we offer this incense to all Buddhas and Bodhisattvas throughout space and time.

May it be fragrant as Earth herself, reflecting our careful efforts, our wholehearted mindfulness, and the fruit of understanding, slowly ripening.

May we and all beings be companions of Buddhas and Bodhisattvas.

May we awaken from forgetfulness and realize our true home. (o)

Namo Offering the Incense Bodhisattva Mahasattvas. (3 times) (ooo)

3.   SALUTATION IN GRATITUDE THE BUDDHAS

(All Sangha members read)

Offering light in the Ten Directions, the Buddha, the Dharma, and the Sangha, to whom we bow in gratitude. (o) (1 prostration)

Teaching and living the way of awareness in the very midst of suffering and confusion, Shakyamuni Buddha, the Fully Enlightened One, to whom we bow in gratitude. (o) (1 prostration)

Cutting through ignorance, awakening our hearts and our minds, Manjushri, the Bodhisattva of Great Understanding, to whom we bow in gratitude. (o) (1 prostration)

Working mindfully, working joyfully for the sake of all beings, Samantabhadra, the Bodhisattva of Great Action, to whom we bow in gratitude.

(o) (1 prostration)

Seed of awakening and loving kindness in children and all beings, Maitreya, the Buddha to-be-born, to whom we bow in gratitude.

(o) (1 prostration)

Seeing the Buddha in everyone, Sadaparibhuta,

the Bodhisattva of Constant Respect, to whom we bow in gratitude. (o) (1 prostration)

Showing the way fearlessly and compassionately, the stream of all our Ancestral Teachers, to whom we bow in gratitude. (ooo) (1 prostration)

• GRATITUDE THE BUDDHAS IN THE PAST

[all touch the earth one time at the sound of each bell]

The Buddha Vipashyin, to whom we bow in gratitude. (o) (1 prostration)

The Buddha Shikhin, to whom we bow in gratitude. (o) (1 prostration)

The Buddha Vishvabhu, to whom we bow in gratitude. (o) (1 prostration)

The Buddha Krakkucchandha, to whom we bow in gratitude. (o) (1 prostration)

The Buddha Konagamana, to whom we bow in gratitude. (o) (1 prostration)

The Buddha Kashyapa, to whom we bow in gratitude. (o) (1 prostration)

The Buddha Shakyamuni, to whom we bow in gratitude. (o) (1 prostration)

The   Bodhisattva   of   Great   Understanding,

Manjushri, to whom we bow in gratitude.

(o) (1 prostration)

TheBodhisattvaofGreatAction,Samantabhadra, to whom we bow in gratitude. (o) (1 prostration)

The Bodhisattva of Great Compassion, Avalokiteshvara, to whom we bow in gratitude. (ooo) (1 prostration)

• GRATITUDE THE ARAHAT ANCESTORS

The Bodhisattva of the Great Vow, Kshitigarbha, to whom we bow in gratitude. (o) (1 prostration)

The Venerable Kashyapa, to whom we bow in gratitude. (o) (1 prostration)

The Venerable Shariputra, to whom we bow in gratitude. (o) (1 prostration)

The Venerable Maudgalyayana, to whom we bow in gratitude. (o) (1 prostration)

The Venerable Upali, to whom we bow in gratitude. (o) (1 prostration)

The Venerable Ananda, to whom we bow in gratitude. (o) (1 prostration)

The Venerable Mahagotami, to whom we bow in gratitude. (ooo) (1 prostration)

4.                                            THE REPENTANCE GATHA

All wrongdoing arises from the mind.

When the mind is purified, what trace of wrong is left?

After repentance, my heart is light like the white clouds

that have always floated over the ancient forest in freedom. (o)

Namo the Repentance Bodhisattva Mahasattvas. (3 times) (ooo)

5.                                                              OPENING VERSE

The Vinaya is deep and lovely.

We now have a chance to see, study, and practice it.

We vow to realize its true meaning.

Namo Shakyamunaye Buddhaya. (3 times) (ooo)

Chapter 2 THE PRECEPTS

• THE THREE REFUGES

Leader: Young students of the Buddha, you have taken refuge in the Buddha, the one who shows you the way in this life; in the Dharma, the way of understanding and love; and in the Sangha, the community that lives in harmony and awareness. It is beneficial to recite the Three Refuges regularly. Will the entire community please join the young people in repeating after me:

I take refuge in the Buddha,

the one who shows me the way in this life. (o)

I take refuge in the Dharma,

the way of understanding and love. (o)

I take refuge in the Sangha,

the community that lives in harmony and awareness. (ooo)

• THE TWO PROMISES (for children)

Leader: Young students of the Buddha, we have completed the recitation of the Three Refuges. Now we will recite the Two Promises that you have made with the Buddha, the Dharma and the Sangha. Will the entire community please

join the young people in repeating after me:

I vow to develop understanding, in order to live peacefully with people, animals, plants and minerals.

THIS IS THE FIRST PROMISE you have made with the Buddha, our teacher. Have you tried to learn more about it and to keep your promise during the past (two) weeks? (o)

I vow to develop compassion, in order to protect the lives of people, animals, plants and minerals.

THIS IS THE SECOND PROMISE you have

made with the Buddha, our teacher. Have you tried to learn more about it and to keep your promise during the past (two) weeks? (o)

Young students of the Enlightened One, understanding and love are the two most important teachings of the Buddha. If we do not make the effort to be open, to understand the suffering of other people, we will not be able to love them and to live in harmony with them. We should also try to understand and protect the lives of animals, plants and minerals and live in harmony with them. If we cannot understand, we cannot love. The Buddha teaches us to look at living beings with the eyes of love and understanding. Please learn to practise this teaching.

Young people, upon hearing the sound of the bell, please stand up and bow three times to the Three Jewels, and then you can leave. (ooo)

• SANGHAKARMAN PROCEDURE

Sanghakarman Master asks: Has the entire community assembled?

Sangha Convenor answers: The entire community has assembled.

Question: Is there harmony in the community? Answer: Yes, there is harmony.

Question: Is there anyone not able to be present who has asked to be represented and who has declared themselves to have done their best to study and practise the mindfulness trainings?

Answer: No, there is not. Or Yes, [name], for health reasons, cannot be at the recitation today. They have asked [name] to represent them and declares that they have done their best to study and practise the mindfulness trainings.

Question: Why has the community assembled today?

Answer: The community has assembled to practise the recitation of the Five Mindfulness Trainings.

Question: Noble community, please listen. Today, [date], has been declared to be the Mindfulness Training Recitation Day. The community has assembled at the appointed time and is ready to hear and to recite the mindfulness trainings in an atmosphere of harmony. Thus, the recitation can proceed. Is this statement clear and complete?

Everyone Answer: Clear and complete.

(Repeat question and answer 3 times) (ooo)

• FIVE PRECEPTS
  • THE FIVE MINDFULNESS TRAININGS

Leader: Dear Sangha, this is the moment when we enjoy reciting the Five Mindfulness Trainings together.

The Five Mindfulness Trainings represent the Buddhist vision for a global spirituality and ethic. They are a concrete expression of the Buddha’s teachings on the Four Noble Truths and the Noble Eightfold Path, the path of right understanding and true love, leading to healing, transformation and happiness for ourselves and for the world.

To practise the Five Mindfulness Trainings is to cultivate the insight of interbeing, or Right View, which can remove all discrimination, intolerance, anger, fear and despair. If we live according to the Five Mindfulness Trainings, we are already on the path of a bodhisattva. Knowing we are on that path, we are not lost in confusion about our life in the present or in fears about the future.

Please listen to each mindfulness training with a serene mind, breathe mindfully and answer yes silently, every time you see that you have made an effort to study, practise and observe the mindfulness training read. (o)

1. THE FIRST MINDFULNESS TRAINING: REVERENCE FOR LIFE

Aware of the suffering caused by the destruction of life, I am committed to cultivating the insight of interbeing and compassion, and to learning ways to protect the lives of people, animals, plants and our Earth. I am determined not to kill, not to let others kill and not to support any act of killing in the world, in my thinking or in my way of life.

Seeing that harmful actions arise from anger, fear, greed and intolerance, which in turn come from dualistic and discriminative thinking, I will cultivate openness, non- discrimination and

non-attachment to views in order to transform violence, fanaticism and dogmatism in myself and in the world.

This is the first of the Five Mindfulness Trainings. Have you made an effort to study, practise and observe it during the past month (two weeks)? (o)

1. THE SECOND MINDFULNESS TRAINING: TRUE HAPPINESS

Aware of the suffering caused by exploitation, social injustice, stealing and   oppression,   I am committed to practising generosity in my thinking, speaking and acting. I am determined not to steal and not to possess anything that should belong to others; and I will share my time, energy and material resources with those who are in need. I will practise looking deeply to see that the happiness and suffering of others are not separate from my own happiness and suffering; that true happiness is not possible without understanding and compassion; and that running after wealth, fame, power and sensual pleasures can bring much suffering and despair. I am aware that happiness depends on my mental attitude and not on external conditions, and that I can live happily in the present moment simply by remembering that I already have more than enough conditions to be happy. I am committed

to practising Right Livelihood so that I can help reduce the suffering of living beings on Earth and reverse the process of global warming.

This is the second of the Five Mindfulness Trainings. Have you made an effort to study, practise and observe it during the past month (two weeks)? (o)

• THE THIRD MINDFULNESS TRAINING: TRUE LOVE

Awareofthesufferingcausedbysexualmisconduct, I am committed to cultivating responsibility and learning ways to protect the safety and integrity of individuals, couples, families and society. Knowing that sexual desire is not love and that sexual activity motivated by craving always harms myself as well as others, I am determined not to engage in sexual relations without true love and a deep, long-term commitment made known to my family and friends. I will do everything in my power to protect children from sexual abuse and to prevent couples and families from being broken by sexual misconduct. Seeing that body and mind are in unison, I am committed to learning appropriate ways to take care of my sexual energy and to cultivate loving kindness, compassion, joy and inclusiveness which are the four basic elements of true love, for my greater

happiness and the greater happiness of others. Practising true love, I know that I will continue beautifully in the future.

This is the third of the Five Mindfulness Trainings. Have you made an effort to study, practise and observe it during the past month (two weeks)? (o)

• THE FOURTH MINDFULNESS TRAINING: LOVING SPEECH AND DEEP LISTENING

Aware of the suffering caused by unmindful speech and the inability to listen to others, I am committed to cultivating loving speech and compassionate listening in order to relieve suffering and to promote reconciliation and peace in myself and among other people, ethnic and religious groups and nations. Knowing that words can create happiness or suffering, I am committed to speaking truthfully using words that inspire confidence, joy and hope. When anger is manifesting in me, I am determined not to speak. I will practise mindful breathing and walking in order to recognise and to look deeply into my anger. I know that the roots of anger can be found in my wrong perceptions and lack of understanding of the suffering in myself and in the other person. I will speak and listen in a

way that can help myself and the other person to release suffering and see the way out of difficult situations. I am determined not to spread news that I do not know to be certain and not to utter words that can cause division or discord. I will practise Right Diligence to nourish my capacity for understanding, love, joy and inclusiveness and gradually transform anger, violence and fear that lie deep in my consciousness.

This is the fourth of the Five Mindfulness Trainings. Have you made an effort to study, practise and observe it during the past month (two weeks)? (o)

• THE FIFTH MINDFULNESS TRAINING: NOURISHMENT AND HEALING

Aware of the suffering caused by unmindful consumption, I am committed to cultivating good health, both physical and mental, for myself, my family and my society by practising mindful eating, drinking and consuming. I will practise looking deeply into my consumption of the Four Kinds of Nutriments, namely edible foods, sense impressions, volition and consciousness. I am determined not to gamble, or to use alcohol, drugs, or any other products which contain toxins, such as certain websites, electronic games, TV programs, films, magazines, books

and conversations. I will practise coming back to the present moment to be in touch with the refreshing, healing and nourishing elements in me and around me, not letting regrets and sorrow drag me back into the past nor letting anxieties, fear, or craving pull me out of the present moment. I am determined not to try to cover up loneliness, anxiety, or other suffering by losing myself in consumption. I will contemplate interbeing and consume in a way that preserves peace, joy and well-being in my body and consciousness and in the collective body and consciousness of my family, my society and the Earth.

This is the fifth of the Five Mindfulness Trainings. Have you made an effort to study, practise and observe it during the past month (two weeks)? (o)

• SHORT FORM OF FIVE PRECEPTS (The Five Mindfulness Trainings)

Leader: Brothers and Sisters, please listen. The Five Mindfulness Trainings are the basis for a happy life. They have the capacity to protect life and to make it beautiful and worth living. They are also the door that opens to enlightenment and liberation.

Please listen to each of the mindfulness trainings and answer “yes” silently every time you see that

you have made an effort to study, practice, and observe the mindfulness training read. (o)

1. The First Mindfulness Training

Do not kill. Do not let others kill. Find whatever means possible to protect life. Do not live with a vocation that is harmful to humans and nature. (o)

2. The Second Mindfulness Training

Do not steal. Possess nothing that should belong to others. Respect the property of others, but prevent others from enriching themselves from human suffering and the suffering of other species on Earth. (o)

3. The Third Mindfulness Training

Sexual expression should not take place without love and a long-term commitment. Be fully aware of the suffering you may cause others as a result of your conduct. To preserve the happiness of yourself and others, respect the rights and commitments of others. (o)

4. The Fourth Mindfulness Training

Do not say untruthful things. Do not spread news

that you do not know to be certain. Do not criticize or condemn things that you are not sure of. Do not utter words that cause division and hatred, that can create discord and cause the family or the community to break. All efforts should be made to reconcile and resolve all conflicts. (o)

5. The Fifth Mindfulness Training

Do not use alcohol, drugs, or any other products which contain toxins, such as certain websites, electronic games, TV programs, films, magazines, books, and conversations. (o)

Consume in a way that preserves peace, joy, and well-being in your body and consciousness, and in the collective body and consciousness of your family, your society and the Earth. (o)

Cultivate good health, both physical and mental, by practicing mindful eating, drinking, and consuming. Practice looking deeply into how you consume the Four Kinds of Nutriments, namely edible foods, sense impressions, volition, and consciousness. (o)

***

• THE TEN PRECEPTS

The Ten Precepts are sometimes considered a summary of the most important precepts of the monastic monks and nuns of Theravada Buddhism.

These training rules are observed by novice monks and nuns. They are derived from the 8 precepts by splitting the precept concerning entertainments into two parts and by adding one rule prohibiting the handling of money.

A fully ordained monk (bhikkhu) observes the 227 rules of the bhikkhu Patimokkha; a fully ordained nun (bhikkhuni) would observe the 311 rules of the bhikkhuni Patimokkha. (o)

1. I undertake the precept to abstain from taking (Though the precept’s wording prohibits the killing of living beings, in terms of its underlying purpose it can also be understood to prohibit injuring, maiming, and torturing as well -- Bhikkhu Bodhi)
2. I undertake the precept to refrain from taking that which is not
3. I undertake the precept to refrain from sexual
4. I undertake the precept to refrain from incorrect
5. I undertake the precept to refrain from

intoxicating drinks and drugs which lead to carelessness.

6. I undertake the precept to refrain from eating after
7. I undertake the precept to refrain from dancing, singing, music, going to see
8. I undertake the precept to refrain from wearing garlands, using perfumes, and beautifying the body with
9. I undertake the precept to refrain from lying on a high or luxurious sleeping
10. I undertake the precept to refrain from accepting gold and silver (money). (oopo)

(from Digha Nikaya 1; Vinaya, Mahavagga I 56.1)

***

• THE FOURTEEN MINDFULNESS TRAININGS

Leader: Dear Sangha, this is the moment when we enjoy reciting the Fourteen Mindfulness Trainings of the Order of Interbeing. The Fourteen Mindfulness Trainings are the very essence of the Order of Interbeing. They are the torch lighting our path, the boat carrying us, the teacher guiding us. They allow us to touch the

nature of interbeing in everything that is and to see that our happiness is not separate from the happiness of others. Interbeing is not a theory; it is a reality that can be directly experienced by each of us at any moment in our daily lives. The Fourteen Mindfulness Trainings help us cultivate concentration and insight which free us from fear and the illusion of a separate self. Please listen to each mindfulness training with a serene mind. The mindfulness trainings serve as a clear mirror in which to look at ourselves. Say yes, silently, every time you see that you have made an effort to study, practise and observe the mindfulness training read.

These, then, are the Fourteen Mindfulness Trainings of the Order of Interbeing. (o)

1. THE FIRST MINDFULNESS TRAINING: OPENNESS

Aware of the suffering created by fanaticism and intolerance, we are determined not to be idolatrous about or bound to any doctrine, theory or ideology, even Buddhist ones. We are committed to seeing the Buddhist teachings as guiding means that help us learn to look deeply and develop understanding and compassion. They are not doctrines to fight, kill or die for. We understand that fanaticism in its many forms is

the result of perceiving things in a dualistic and discriminative manner. We will train ourselves to look at everything with openness and the insight of interbeing in order to transform dogmatism and violence in ourselves and in the world.

This is the first Mindfulness Training of the Order of Interbeing. Have we made an effort to study, practise and observe it during the past month? (o)

2. THE SECOND MINDFULNESS TRAINING: NON-ATTACHMENT TO VIEWS

Aware of the suffering created by attachment to views and wrong perceptions, we are determined to avoid being narrow-minded and bound to present views. We are committed to learning and practising non-attachment from views and being open to others’ insights and experiences in order to benefit from the collective wisdom. Insight is revealed through the practice of compassionate listening, deep looking and letting go of notions rather than through the accumulation of intellectual knowledge. We are aware that the knowledge we presently possess is not changeless, absolute truth.

Truth is found in life and we will observe life within and around us in every moment, ready to

learn throughout our lives.

This is the second Mindfulness Training of the Order of Interbeing. Have we made an effort to study, practise and observe it during the past month? (o)

3. THE THIRD MINDFULNESS TRAINING: FREEDOM OF THOUGHT

Aware of the suffering brought about when we impose our views on others, we are determined not to force others, even our children, by any means whatsoever - such as authority, threat, money, propaganda, or indoctrination - to adopt our views. We are committed to respecting the right of others to be different, to choose what to believe and how to decide. We will, however, learn to help others let go of and transform narrowness through loving speech and compassionate dialogue.

This is the third Mindfulness Training of the Order of Interbeing. Have we made an effort to study, practise and observe it during the past month? (o)

4. THE FOURTH MINDFULNESS TRAINING: TAKING CARE OF SUFFERING

Aware that looking deeply at ourown suffering can

help us cultivate understanding and compassion, we are determined to come home to ourselves, to recognise, accept, embrace and listen to our own suffering with the energy of mindfulness. We will do our best not to run away from our suffering or cover it up through consumption, but practise conscious breathing and walking to look deeply into the roots of our suffering. We know we can only find the path leading to the transformation of suffering when we understand the roots of our suffering. Once we have understood our own suffering, we will be able to understand the suffering of others. We are committed to finding ways, including personal contact and using the telephone, electronic, audio-visual and other means, to be with those who suffer, so we can help them transform their suffering into compassion, peace and joy.

This is the fourth Mindfulness Training of the Order of Interbeing. Have we made an effort to study, practise and observe it during the past month? (o)

5. THE FIFTH MINDFULNESS TRAINING: COMPASSIONATE, HEALTHY LIVING

Aware that happiness is rooted in peace, solidity, freedom and compassion, we are determined not to accumulate wealth while millions are hungry and

dying, nor to take as the aim of our life fame, profit, wealth or sensual pleasure, which can bring much suffering and despair. We will practise looking deeply into how we nourish our body and mind with edible foods, sense impressions, volition and consciousness. We are committed not to gamble or to use alcohol, drugs or any other products that bring toxins into our own and the collective body and consciousness such as certain websites, electronic games, TV programs, films, magazines, books and conversations. We will consume in a way that preserves compassion, peace, joy and well-being in our bodies and consciousness and in the collective body and consciousness of our families, our society and the Earth.

This is the fifth Mindfulness Trainings of the Order of Interbeing. Have we made an effort to study, practise and observe it during the past month? (o)

6. THE SIXTH MINDFULNESS TRAINING: TAKING CARE OF ANGER

Aware that anger blocks communication and creates suffering, we are committed to taking care of our energy of anger when it arises, and to recognising and transforming the seeds of anger that lie deep in our consciousness. When anger manifests, we are determined not to do or say

anything, but to practise mindful breathing or mindful walking to acknowledge, embrace and look deeply into our anger. We know that the roots of anger are not outside of ourselves but can be found in our wrong perceptions and lack of understanding of the suffering in ourselves and the other person. By contemplating impermanence, we will be able to look with the eyes of compassion at ourselves and those we think are the cause of our anger and to recognise the preciousness of our relationships. We will practise Right Diligence in order to nourish our capacity of understanding, love, joy and inclusiveness, gradually transforming our anger, violence and fear and helping others do the same.

This is the sixth Mindfulness Training of the Order of Interbeing. Have we made an effort to study, practise and observe it during the past month? (o)

7. THE SEVENTH MINDFULNESS TRAINING: DWELLING HAPPILY IN THE PRESENT

Moment Aware that life is available only in the present moment, we are committed to training ourselves to live deeply each moment of daily life. We will try not to lose ourselves in dispersion or be carried away by regrets about the past,

worries about the future, or craving, anger or jealousy in the present. We will practise mindful breathing to be aware of what is happening in the here and now. We are determined to learn the art of mindful living by touching the wondrous, refreshing and healing elements that are inside and around us, in all situations. In this way, we will be able to cultivate seeds of joy, peace, love and understanding in ourselves, thus facilitating the work of transformation and healing in our consciousness. We are aware that happiness depends primarily on our mental attitude and not on external conditions and that we can live happily in the present moment simply by remembering that we already have more than enough conditions to be happy.

This is the seventh Mindfulness Training of the Order of Interbeing. Have we made an effort to study, practise and observe it during the past month? (o)

8. The Eighth Mindfulness Training: True Community and Communication Aware that lack of communication always brings separation and suffering, we are committed to training ourselves in the practice of compassionate listening and loving speech. Knowing that true community is rooted in inclusiveness and in the concrete practice

of the harmony of views, thinking and speech, we will practise to share our understanding and experiences with members in our community in order to arrive at collective insight. We are determined to learn to listen deeply without judging or reacting and to refrain from uttering words that can create discord or cause the community to break. Whenever difficulties arise, we will remain in our Sangha and practise looking deeply into ourselves and others to recognise all the causes and conditions, including our own habit energies, that have brought about the difficulties. We will take responsibility for all the ways we may have contributed to the conflict and keep communication open. We will not behave as a victim but be active in finding ways to reconcile and resolve all conflicts, however small.

This is the eighth Mindfulness Training of the Order of Interbeing. Have we made an effort to study, practise and observe it during the past month? (o)

9. THE NINTH MINDFULNESS TRAINING: TRUTHFUL AND LOVING SPEECH

Aware that words can create happiness or suffering, we are committed to learning to speak truthfully, lovingly and constructively. We will use only words that inspire joy, confidence and hope as well as promote reconciliation and

peace in ourselves and among other people. We will speak and listen in a way that can help ourselves and others to transform suffering and see the way out of difficult situations. We are determined not to say untruthful things for the sake of personal interest or to impress people, nor to utter words that might cause division or hatred. We will protect the joy and harmony of our Sangha by refraining from speaking about the faults of another person in their absence and always ask ourselves whether our perceptions are correct. We will speak only with the intention to understand and help transform the situation. We will not spread rumours nor criticize or condemn things of which we are not sure. We will do our best to speak out about situations of injustice, even when doing so may make difficulties for us or threaten our safety.

This is the ninth Mindfulness Training of the Order of Interbeing. Have we made an effort to study, practise and observe it during the past month? (o)

10. THE TENTH MINDFULNESS TRAINING: PROTECTING AND NOURISHING THE SANGHA

Aware that the essence and aim of a Sangha is the practice of understanding and compassion, we are determined not to use the Buddhist

community for personal power or profit or transform our community into a political instrument. However, as members of a spiritual community, we should take a clear stand against oppression and injustice. We should strive to change the situation, without taking sides in a conflict. We are committed to looking with the eyes of interbeing and learning to see ourselves and others as cells in one Sangha body. As a true cell in the Sangha body,

generating mindfulness, concentration and insight to nourish ourselves and the whole community, each of us is at the same time a cell in the Buddha body. We will actively build brotherhood and sisterhood, flow as a river and practise to develop the three real powers - love, understanding and cutting through afflictions - to realise collective awakening.

This is the tenth Mindfulness Training of the Order of Interbeing. Have we made an effort to study, practise and observe it during the past month? (o)

11. THE ELEVENTH     MINDFULNESS TRAINING: RIGHT LIVELIHOOD

Aware that great violence and injustice have been done to our environment and society, we

are committed not to live with a vocation that is harmful to humans or nature. We will do our best to select a livelihood that contributes to the wellbeing of all species on Earth and helps realise our ideal of understanding and compassion. Aware of economic, political and social realities around the world, as well as our interrelationship with the ecosystem, we are determined to behave responsibly as consumers and citizens. We will not invest in or purchase from companies that contribute to the depletion of natural resources, harm the Earth and deprive others of their chance to live. (o)

This is the eleventh Mindfulness Training of the Order of Interbeing. Have we made an effort to study, practise and observe it during the past month? (o)

12. THE TWELFTH      MINDFULNESS TRAINING: REVERENCE FOR LIFE

Aware that much suffering is caused by war and conflict, we are determined to cultivate nonviolence, compassion and the insight of interbeing in our daily lives and promote peace education, mindful mediation and reconciliation within families, communities, ethnic and religious groups, nations and in the world. We are committed not to kill and not to let others

kill. We will not support any act of killing in the world, in our thinking, or in our way of life. We will diligently practise deep looking with our Sangha to discover better ways to protect life, prevent war and build peace.

This is the twelfth Mindfulness Training of the Order of Interbeing. Have we made an effort to study, practise and observe it during the past month? (o)

13. THE THIRTEENTH   MINDFULNESS TRAINING: GENEROSITY

Aware of the suffering caused by exploitation, social injustice, stealing and oppression, we are committed to cultivating generosity in our way of thinking, speaking and acting. We will learn better ways to work for the wellbeing of people, animals, plants and minerals and will practise generosity by sharing our time, energy and material resources with those who are in need. We are determined not to steal and not to possess anything that should belong to others. We will respect the property of others, but will try to prevent others from profiting from human suffering or the suffering of other beings.

This is the thirteenth Mindfulness Training of the Order of Interbeing. Have we made an effort

to study, practise and observe it during the past month? (o)

14. THE FOURTEENTH  MINDFULNESS TRAINING: TRUE LOVE

Aware that sexual desire is not love and that sexual relations motivated by craving cannot dissipate the feeling of loneliness but will create more suffering, frustration and isolation, we are determined not to engage in sexual relations without mutual understanding, love and a deep long-term commitment made known to our family and friends. Seeing that body and mind are one, we are committed to learning appropriate ways to take care of our sexual energy and to cultivating loving kindness, compassion, joy and inclusiveness for our own happiness and the happiness of others. We must be aware of future suffering that may be caused by sexual relations. We know that to preserve the happiness of ourselves and others, we must respect the rights and commitments of ourselves and others. We will do everything in our power to protect children from sexual abuse and to protect couples and families from being broken by sexual misconduct. We will treat our bodies with compassion and respect. We are determined to look deeply into the Four Nutriments and learn

ways to preserve and channel our vital energies (sexual, breath, spirit) for the realisation of our bodhisattva ideal. We will be fully aware of the responsibility of bringing new lives into the world and will meditate upon their future environment.

This is the fourteenth Mindfulness Training of the Order of Interbeing. Have we made an effort to study, practise and observe it during the past month? (o)

FINAL WORDS

Brothers and sisters, we have recited the Fourteen Mindfulness Trainings of the Order of Interbeing as the community has wished. We thank all our sisters and brothers for helping us to do it serenely. (o)

Chapter 3 CONCLUSION

Leader: Dear Sangha, we have recited:

1. The three refuges
2. The two promises (for children)
3. Sanghakarman procedure
4. Five precepts The ten precepts
5. The fourteen mindfulness trainings. (o)

These precepts are the foundation of happiness for the individual, the family and society. We thank all our brothers and sisters for helping us to do it serenely. We should recite them regularly so that our study and practice of the Mindfulness Trainings can deepen day by day. (o)

THE INSIGHT THAT BRINGS US TO THE OTHER SHORE

The Heart of Prajnaparamita (Perfect Wisdom)

Avalokiteshvara while practicing deeply with the Insight that Brings Us to the Other Shore, suddenly discovered that all of the five Skandhas are equally empty, and with this realization he

overcame all Ill-being (suffering). (o)

Listen Sariputra, this Body itself   is Emptiness and Emptiness itself is this Body. This Body   is   not   other   than   Emptiness and Emptiness is not other than this Body. The same is true of Feelings, Perceptions, Mental Formations, and Consciousness. (o)

Listen Sariputra, all phenomena bear the mark of Emptiness; their true nature is the nature of neither Birth nor Death, neither Being nor Non- being, neither Defilement nor Purity, neither Increasing nor Decreasing. (o)

That is why in Emptiness, Body, Feelings, Perceptions, Mental Formations and Consciousness are not separate self-entities. The Eighteen Realms of Phenomena which are the six Sense Organs, six Sense Objects, and six Consciousnesses are also not separate self- entities. (o)

The Twelve Links of Interdependent Arising and their Extinction are also not separate self-entities. Ill-being, the Causes of Ill-being, the End of Ill-

being, the Path, insight and attainment, are also not separate self-entities. Whoever can see this no longer needs anything to attain. (o)

Bodhisattvas who practice the Insight that Brings Us to the Other Shore see no more obstacles in their mind, and because there are no more obstacles in their mind, they can overcome all fear, destroy all wrong perceptions and realize Perfect Nirvana. All Buddhas in the past, present and future by practicing the Insight that Brings Us to the Other Shore, are all capable of attaining Authentic and Perfect Enlightenment. (o)

Therefore, Sariputra, it should be known that the Insight that Brings Us to the Other Shore is a Great Mantra, the most illuminating mantra, the highest mantra, a mantra beyond compare, the True Wisdom that has the power to put an end to all kinds of suffering. (o)

Therefore, let us proclaim a mantra. To praise the Insight that Brings Us to the Other Shore. Gone, gone, gone beyond, gone to the other shore, awake, rejoice! (3 times) (o)

Namo the Great Compassionate Avalokiteshvara Bodhisattva. (3 times) (ooo)

READ THE NAMES

OF BUDDHAS & BODHISATTVAS

The river of attachment is ten thousand miles long. The waves on the ocean of confusion stretch so far. If you wish to go beyond the realms of samsara, Recollect the Buddha with one pointed mind. (o)

The Pure Land is available in our True Mind.

Amitabha manifests from the true nature of things,

Shining light on the three worlds and the ten directions,

Always abiding in the present moment. May I go back to Amitabha Buddha, The founder of the Pure Land,

The source of limitless lifespan. May I with one heart visualize And recollect this holy name.

Namo Amitabhaya Buddhaya, the Buddha of Infinite Light. (3 times) (o)

Namo Manjushri, the Bodhisattva of Great Understanding. (3 times) (o)

Namo Samantabhadra, the Bodhisattva of

Great Action. (3 times) (o)

Namo Avalokiteshvara, the Bodhisattva of Great Compassion. (3 times) (o)

Namo Kshitigarbhaya Bodhisattvaya,

the Bodhisattva of Great Aspiration. (3 times) (o)

11. MAY THE DAY & NIGHT BE WELL May the day be well and the night be well. May the midday hour bring happiness

In every minute and every second, may the day

and night be well.

By the blessing of the Triple Gem, may all things be protected and safe.

May all beings born in each of the four ways live in a land of purity.

May all in the Three Realms be born upon Lotus Thrones.

May countless wandering souls realize the three virtuous positions of the Bodhisattva Path.

May all living beings, with grace and ease, fulfill the Bodhisattva Stages.

The countenance of the World-Honored One, like the full moon

or like the orb of the sun, shines with the light of clarity.

A halo of wisdom spreads in every direction, enveloping all with love and compassion, joy

and equanimity.

Namo Shakyamunaye Buddhaya. (3 times) (ooo)

SALUTATION THOUSANDS BUDDHAS IN THREE TIMES

There are many the great causes

The ten directions, three lives and realms I keep my body and mind pure

Pay homage at all without being left behind. (o)

We pay respects sincerely to the four graces of the three realms:

Namo the Buddhas of the kalpa thousands in the past. (o) (1 prostration)

Namo the Buddhas of the kalpa thousands in the present. (o) (1 prostration)

Namo the Buddhas of the kalpa thousands in the future. (o) (1 prostration)

TAKING REFUGE AT THREE JEWELS

-I take refuge in the Buddha,

the one who shows me the way in this life. I take refuge in the Dharma,

the way of understanding and of love.

I take refuge in the Sangha,

the community that lives in harmony and awareness. (o) (1 prostration)

-Dwelling in the refuge of Buddha,

I clearly see the path of light and beauty in the world.

Dwelling in the refuge of Dharma,

I learn to open many doors on the path of transformation.

Dwelling in the refuge of Sangha,

shining light that supports me, keeping my practice free of obstruction. (o) (1 prostration)

-Taking refuge in the Buddha in myself,

I aspire to help all people recognize their own awakened nature,

realizing the Mind of Love.

Taking refuge in the Dharma in myself,

I aspire to help all people fully master the ways of practice

and walk together on the path of liberation. Taking refuge in the Sangha in myself,

I aspire to help all people build Fourfold

Communities,

to embrace all beings and support their transformation. (ooo) (1 prostration)

SHARING THE MERIT & VERSE FOR CLOSING

Reciting the sutras, practicing the way of awareness gives rise to benefits without limit.

We vow to share the fruits with all beings.

We vow to offer tribute to parents, teachers, friends, and numerous beings who give guidance and support along the path. (o)

May we be born now in the Pure Land within the heart of a lotus flower.

In the moment when the lotus blooms,

we touch the reality of no-birth and no-dying.

May Buddhas and Bodhisattvas be our companions

on the wonderful path of practice. (o)

May we end all afflictions

so that understanding can arise,

the obstacles of unwholesome acts be dissolved, and the fruit of awakening be fully realized. (o)

Namo Amitabha Buddhaya. (3 times) (ooo)

THE DIVINE GATHA

Gods, nagas, asuras and yakshas

Come here, with all your heart listen to the Dharma.

Protect the Buddha-dharma so that it may endure

And all may act in the spirit of the Buddha’s teaching.

When you have come to hear the Dharma, Whether you are under the earth or in the sky, Look at all beings with the eyes of love.

Day and night abide in the right practice. May the world always be safe and secure, Impregnated by the merit of wisdom and love.

May all the obstacles of wrong doing be dissolved.

May we live behind afflictions

and know always how to touch peace and joy.

May the Sangha with determination observe the precepts,

Be diligent in the practice of meditative concentration.

May the flower of awakened understanding bloom beautifully

And everywhere may all species have happiness.

Namo the Dharma Protective Bodhisattva Mahasattva. (3 times) (ooo)

BẢO ANH LẠC BOOKSHELF

Dr. Bhikṣuṇī TN Giới Hương composed

1. THE VIETNAMESE BOOKS

1. Bồ-tát và Tánh Không Trong Kinh Tạng Pali và Đại Thừa (Boddhisattva and Sunyata in the Early and Developed Buddhist Traditions).
2. Ban Mai Xứ Ấn (The Dawn in India), (3 tập).
3. Vườn Nai – Chiếc Nôi (Phật Giáo Deer Park–The Cradle of Buddhism).
4. Quy Y Tam Bảo và Năm Giới (Take Refuge in Three Gems and Keep the Five Precepts).
5. Vòng Luân Hồi (The Cycle of Life).
6. Hoa Tuyết Milwaukee (Snowflake in Milwaukee).
7. Luân Hồi trong Lăng Kính Lăng Nghiêm (The Rebirth

in Śūrangama Sūtra).

8. Nghi Thức Hộ Niệm, Cầu Siêu (The Ritual for the Deceased).
9. Quan Âm    Quảng   Trần   (The    Commentary   of Avalokiteśvara Bodhisattva).
10. Nữ Tu và Tù Nhân Hoa Kỳ (A Nun and American Inmates).
11. Nếp Sống Tỉnh Thức của Đức Đạt Lai Lạt Ma Thứ XIV

(The Awakened Mind of the 14^th Dalai Lama).

12. A-Hàm: Mưa pháp chuyển hóa phiền não (Agama – A Dharma Rain transforms the Defilement), 2 tập.
13. Góp Từng Hạt Nắng Perris (Collection of Sunlight in

Perris).

14. Pháp Ngữ của Kinh Kim Cang (The Key Words of Vajracchedikā-Prajñāpāramitā-Sūtra).
15. Tập Thơ Nhạc Nắng Lăng Nghiêm (Songs and Poems of Śūraṅgama Sunlight).
16. Nét Bút Bên Song Cửa (Reflections at the Temple Window).
17. Máy Nghe MP3 Hương Sen (Hương Sen Digital Mp3 Radio Speaker): Các Bài Giảng, Sách, Bài viết và Thơ Nhạc của Thích Nữ Giới Hương (383/201 bài).
18. DVD Giới Thiệu   về   Chùa   Hương   Sen,   USA

(Introduction on Huong Sen Temple).

19. Ni Giới Việt Nam Hoằng Pháp tại Hoa Kỳ (Sharing the Dharma - Vietnamese Buddhist Nuns in the United States).
20. Tuyển Tập 40 Năm Tu Học & Hoằng Pháp của Ni sư Giới Hương (Forty Years in the Dharma: A Life of Study and Service—Venerable Bhikkhuni Giới Hương), Thích Nữ Viên Quang, TN Viên Nhuận, TN Viên Tiến, and TN Viên Khuông.
21. Tập Thơ Nhạc Lối Về Sen Nở (Songs and Poems of Lotus Blooming on the Way).
22. Nghi Thức Công Phu Khuya – Thần Chú Thủ Lăng Nghiêm (Śūraṅgama Mantra).
23. Nghi Thức Cầu An – Kinh Phổ Môn (The Universal Door Sūtra).
24. Nghi Thức Cầu An – Kinh Dược Sư (The Medicine Buddha Sūtra).

25. Nghi Thức Sám Hối Hồng Danh (The Sūtra of Confession at many Buddha Titles).
26. Nghi Thức Công Phu Chiều – Mông Sơn Thí Thực

(The Ritual Donating Food to Hungry Ghosts).

27. Khóa Tịnh Độ – Kinh A Di Đà (The Amitabha Buddha Sūtra).
28. Nghi Thức Cúng Linh và Cầu Siêu (The Rite for Deceased and Funeral Home).
29. Nghi Lễ Hàng Ngày - 50 Kinh Tụng và các Lễ Vía trong Năm (The Daily Chanting Rituals and Annual Ceremonies).
30. Hương Đạo Trong Đời 2022 (Tuyển tập 60 Bài Thi trong Cuộc Thi Viết Văn Ứng Dụng Phật Pháp 2022 - A Collection of Writings on the Practicing of Buddhism in Daily Life in the Writing Contest 2022).
31. Hương Pháp 2022 (Tuyển Tập Các Bài Thi Trúng Giải Cuộc Thi Viết Văn Ứng Dụng Phật Pháp 2022 - A Collection of the Winning Writings on the Practicing of Buddhism in Daily Life in the Writing Contest 2022).
32. Giới Hương - Thơm Ngược Gió Ngàn, Nguyên Hà.
33. Pháp Ngữ Kinh Hoa Nghiêm (2 tập). Thích Nữ Giới Hương.
34. Tinh Hoa Kinh Hoa Nghiêm. Thích Nữ Giới Hương. NXB Hương
35. Phật Giáo và Đại Dịch Coronavirus Covid-19. Thích Nữ Giới Hương.
36. Phật Giáo – Tầm Nhìn Lịch Sử Và Thực Hành. Hiệu đính: Thích Hạnh Chánh và Thích Nữ Giới Hương.

1. THE ENGLISH BOOKS

1. Boddhisattva and Sunyata in the Early and Developed

Buddhist Traditions.

2. Rebirth Views in the Śūraṅgama Sūtra.
3. Commentary of Avalokiteśvara
4. The Key Words in Vajracchedikā Sūtra.
5. Sārnātha-The Cradle of Buddhism in the Archeological
6. Take Refuge in the Three Gems and Keep the Five
7. Cycle of Life.
8. Forty Years in the Dharma: A Life of Study and Service—Venerable Bhikkhuni Giới Hương.
9. Sharing the Dharma -Vietnamese Buddhist Nuns in the United States.
10. A Vietnamese Buddhist Nun and American
11. Daily Monastic
12. Weekly Buddhist Discourse
13. Practice Meditation and Pure Land.
14. The Ceremony for
15. The Lunch Offering
16. The Ritual Offering Food to Hungry Ghosts.
17. The Pureland Course of Amitabha
18. The Medicine Buddha Sutra.
19. The New Year
20. The Great Parinirvana

21. The Buddha’s Birthday
22. The Ullambana Festival (Parents’ Day).
23. The Marriage
24. The Blessing Ceremony for The Deceased.
25. The Ceremony Praising Ancestral
26. The Enlightened Buddha
27. The Uposatha Ceremony (Reciting Precepts).
28. Buddhism: A Historical and Practical Vision. Edited by Dr. Thich Hanh Chanh and Ven. Dr. Bhikṣuṇī TN Gioi Huong.
29. Contribution of Buddhism For World Peace & Social Harmony. Edited by Dr. Buddha Priya Mahathero and Ven. Dr. Bhikṣuṇī TN Gioi Huong.
30. Global Spread of Buddhism with Special Reference to Sri Lanka. Buddhist Studies Seminar in Kandy Edited by Dr. Ven. Kahawatte Siri Sumedha Thero and Dr. Bhikṣuṇī TN Gioi Huong.
31. Buddhism In Sri Lanka During The Period of 19^th to 21st Centuries. Buddhist Studies Seminar in Edited by Prof. Ven. Medagama Nandawansa and Dr. Bhikṣuṇī TN Gioi Huong.

1. THE BILINGUAL BOOKS (VIETNAMESE-ENGLISH)

1. Bản Tin Hương Sen: Xuân, Phật Đản, Vu Lan (Hương Sen Newsletter: Spring, Buddha Birthday and Vu Lan, annual/ Mỗi Năm).
2. Danh Ngôn Nuôi Dưỡng Nhân Cách - Good Sentences

Nurture a Good Manner.

3. Văn Hóa Đặc Sắc của Nước Nhật Bản-Exploring the Unique Culture of Japan.
4. Sống An Lạc dù Đời không Đẹp như Mơ - Live Peacefully though Life is not Beautiful as a Dream.
5. Hãy Nói Lời Yêu Thương-Words of Love and
6. Văn Hóa Cổ Kim qua Hành Hương Chiêm Bái -The Ancient- Present Culture in
7. Nghệ Thuật Biết Sống - Art of

1. THE TRANSLATED BOOKS

1. Xá Lợi Của Đức Phật (Relics of the Buddha), Tham

Weng Yew.

2. Sen Nở Nơi Chốn Tử Tù (Lotus in Prison), many
3. Chùa Việt Nam Hải Ngoại (Overseas Vietnamese Buddhist Temples).
4. Việt Nam Danh Lam Cổ Tự (The Famous Ancient Buddhist Temples in Vietnam).
5. Hương Sen, Thơ và Nhạc – (Lotus Fragrance, Poem and Music).
6. Phật Giáo-Một Bậc Đạo Sư, Nhiều Truyền Thống (Buddhism: One Teacher – Many Traditions), Đức Đạt Lai Lạt Ma 14^th & Ni Sư Thubten
7. Cách Chuẩn Bị Chết và Giúp Người Sắp Chết-Quan Điểm Phật Giáo (Preparing for Death and Helping the Dying – A Buddhist Perspective).

BUDDHIST MUSIC ALBUMS

from POEMS of THÍCH NỮ GIỚI HƯƠNG

1. Đào Xuân Lộng Ý Kinh (The Buddha’s Teachings Reflected in Cherry Flowers).
2. Niềm Tin Tam Bảo (Trust in the Three Gems).
3. Trăng Tròn Nghìn Năm Đón Chờ Ai (Who Is the Full Moon Waiting for for Over a Thousand Years?).
4. Ánh Trăng Phật Pháp (Moonlight of Dharma-Buddha).
5. Bình Minh Tỉnh Thức (Awakened Mind at the Dawn) (Piano Variations for Meditation).
6. Tiếng Hát Già Lam (Song from Temple).
7. Cảnh Đẹp Chùa Xưa (The Magnificent, Ancient Buddhist Temple).
8. Karaoke Hoa Ưu Đàm Đã Nở (An Udumbara Flower Is Blooming).
9. Hương Sen Ca (Hương Sen’s Songs).
10. Về Chùa Vui Tu (Happily Go to Temple for Spiritual Practices).
11. Gọi Nắng Xuân Về (Call the Spring Sunlight).
12. Đệ Tử Phật (The Buddha’s Disciples).

Please consult the Bảo Anh Lạc Bookshelf at this website:

http://huongsentemple.com/index.php/en/about-us/b-o-anh- l-c-bookshelf

THE UPOSATHA CEREMONY - RECITING PRECEPTS

Author: Bao Anh Lac Bookshelf 72 - Huong Sen Buddhist Temple

HONG DUC PUBLISHING

Tel.: 024.39260024 - Fax : 024.39260031

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Responsible for publishing

Manager: Bui Viet Bac

Responsible for the content Editor in Chief: Ly Ba Toan

Editor: Phan Thi Ngoc Minh Presenter: Vu Dinh Trong Editing the copy: Vu Dinh Trong

Printing quantity: 1,000 copies, Size: 14.5 x 20.5 cm Printed at: Tram Anh Printing,

159/57 Bach Dang, Ward 2, Tan Binh District, HCM City.

Registration number:3284-2023/CXBIPH/32-92/HĐ ISBN: 978-604-077-210-7

Publishing decision: 337/QD-NXBHD dated September 29, 2023 Finished printing and deposit in the third quarter of 2023

Please see the entire book: 72.The_Uposatha_Ceremony_-Reciting_Precepts-Ven._TN_Gioi_Huong.docx

HUONG SEN BUDDHIST TEMPLE

19865 Seaton Avenue

Perris, CA 92570, USA

Tel: 951-657-7272, Cell: 951-616-8620

Email: This email address is being protected from spambots. You need JavaScript enabled to view it. This email address is being protected from spambots. You need JavaScript enabled to view it. https://www.facebook.com/Huong.Sen.Riverside Web: www.huongsentemple.com

First edition © 2023 Huong Sen Buddhist Temple

THE FIRST WORDS

Every day Nuns and Buddhists at Hương Sen Buddhist Temple, California, USA, have practiced and recited following the Vietnamese scripture, “Nghi Lễ Hàng Ngày – 50 Kinh Tụng và các Lễ Vía trong Năm” (Daily Chanting – Fifty Discourses and Annual Festivals) of the Pureland Sect, which was composed in 2021 by Bhikkhunī Thích Nữ Giới Hương. It is based on the original ritual of her late Master, the Venerable Elder Hải Triều Âm at Liên Hoa Temple and Dược Sư Temple.¹

Since many Vietnamese-Americans, Hispanic, native Americans, and English speakers have come to Huong Sen Temple in search of practice and ritual, Bhikkhunī Giới Hương composed an English version of DAILY MONASTIC CHANTING. It encompasses 16 popular rituals to serve the spiritual needs of any Buddhist sect, including the Pure Land and Meditation Traditions as below:

1. Practice Meditation
2. The Ceremony for Peace
3. The Rice Offering to Buddhas
4. The Lunch Offering at the Dining Hall
5. The Ritual Offering Food To Hungry Ghosts
6. The Pureland Course of Amitabha Sutra
7. The Medicine Buddha Sutra
8. The New Year Ceremony 

1 Please read: http://www.huongsentemple.com/index.php/vn/phat- phap/kinh-ta-ng-ca-a-cha-a-hs/6256-nghi-le-hang-ngay-20.

9. The Great Parinirvana Ceremony
10. The Buddha’s Birthday Ceremony
11. The Ullambana Festival (Parents’ Day)
12. The Marriage Ceremony
13. The Blessing Ceremony for The Deceased
14. The Ancestral Ceremony
15. The Enlightened Buddha Ceremony
16. The Uposatha Ceremony (Reciting Precepts)

With regard to mindful chanting, we take sources from the sacred book, Chanting from the Heart: Buddhist Ceremonies and Daily Practices of Thích Nhất Hạnh. In the field of the Pureland School, we have taken material from the above Vietnamese scripture, “Nghi Lễ Hàng Ngày,” and translated it into English.

We should chant at least once a week, any place and any time, or more often if we have more time. The chant will help to avoid negative thoughts, defilements, distractions -any of the myriad things that intrude into the one-pointed mind. We definitely feel the connectedness with Dharma (the Buddha’s teaching), we feel the spirit being lifted up, the awakening and the settling of the mind to enter meditation. We will become bright, enduring, detached, diligent, generous, loving, understanding and so on . . . because we practice following the chanting and the role model of Buddhas.

Chanting out loud or silently listening to chanting can also be very relaxing as we go about our day. It can be used to calm our mind before work or sleeping.

For the sake of all the general practitioners, there are some changes, combinations, additions, reductions, and creations made in this English version. This is the first

time that both traditions have been combined in an English version for the necessary needs at Huong Sen Buddhist Temple.

We would like to gratefully acknowledge with special thanks the Buddhas, Boddhisattvas, Sanghas, the English translators, Master Thích Nhất Hạnh, our Late Respectful Teacher - Venerable Elder Bhikkhunī Hải Triều Âm and others. You all provided us the awakening words to remind and guide us in the right way of practice. We will keep chanting, learning and practicing it until we and all beings get the enlightenment as well as realize our Buddha nature.

If there is any merit in compiling this book, may it be shared with all sentient beings. May they diligently practice and soon gain the way of love and understanding.

Reciting the sutras, practicing the way of awareness

gives rise to benefits without limit.

We vow to share the fruits with all beings.

We vow to offer tribute to parents, teachers, friends,

and numerous beings who

give guidance and support along the path.

(Thích Nhất Hạnh)

Hương Sen Temple, Riverside, California

March 15, 2023

Bhikkhunī TN Giới Hương

THE UPOSATHA CEREMONY

(Thích Nhất Hạnh)

Every two weeks, especially at the full moon day and the day at the end of the month (according to the lunar year), the Uposatha ceremony (the day sangha recites the Vinaya) is held.

In that day, the Three Refuges, the Two Promises, the Five Mindfulness Trainings, the Ten Precepts, The Fourteen Mindfulness Trainings and so on are read to review. If anyone commits the precepts, he/ she will reveal it in front of sangha to correct and promise without repeat the wrongness. Since that, we can keep the sangha pure because sangha means the harmony and holy monastic community.

1. Introduction
2. Precepts
   • The three refuges
   • The two promises (for children)
   • Sanghakarman procedure
   • Five precepts 5.The ten precepts

2.6. The fourteen mindfulness trainings

3. Conclusion

Chapter 1 INTRODUCTION

1. INTRODUCTION

Leader: Today the community has gathered to recite the Three Refuges, the Two Promises, the Five Mindfulness Trainings, the Ten Precepts, and the Fourteen Mindfulness Trainings. First, we will recite the Three Refuges and the Two Promises. Young members of the community, please come forward. Upon hearing the sound of the bell, please bow three times to show your gratitude to the Buddha, the Dharma and the Sangha. (ooo)

2.                                              THE INCENSE OFFERING

Leader: In gratitude, we offer this incense to all Buddhas and Bodhisattvas throughout space and time.

May it be fragrant as Earth herself, reflecting our careful efforts, our wholehearted mindfulness, and the fruit of understanding, slowly ripening.

May we and all beings be companions of Buddhas and Bodhisattvas.

May we awaken from forgetfulness and realize our true home. (o)

Namo Offering the Incense Bodhisattva Mahasattvas. (3 times) (ooo)

3.   SALUTATION IN GRATITUDE THE BUDDHAS

(All Sangha members read)

Offering light in the Ten Directions, the Buddha, the Dharma, and the Sangha, to whom we bow in gratitude. (o) (1 prostration)

Teaching and living the way of awareness in the very midst of suffering and confusion, Shakyamuni Buddha, the Fully Enlightened One, to whom we bow in gratitude. (o) (1 prostration)

Cutting through ignorance, awakening our hearts and our minds, Manjushri, the Bodhisattva of Great Understanding, to whom we bow in gratitude. (o) (1 prostration)

Working mindfully, working joyfully for the sake of all beings, Samantabhadra, the Bodhisattva of Great Action, to whom we bow in gratitude.

(o) (1 prostration)

Seed of awakening and loving kindness in children and all beings, Maitreya, the Buddha to-be-born, to whom we bow in gratitude.

(o) (1 prostration)

Seeing the Buddha in everyone, Sadaparibhuta,

the Bodhisattva of Constant Respect, to whom we bow in gratitude. (o) (1 prostration)

Showing the way fearlessly and compassionately, the stream of all our Ancestral Teachers, to whom we bow in gratitude. (ooo) (1 prostration)

• GRATITUDE THE BUDDHAS IN THE PAST

[all touch the earth one time at the sound of each bell]

The Buddha Vipashyin, to whom we bow in gratitude. (o) (1 prostration)

The Buddha Shikhin, to whom we bow in gratitude. (o) (1 prostration)

The Buddha Vishvabhu, to whom we bow in gratitude. (o) (1 prostration)

The Buddha Krakkucchandha, to whom we bow in gratitude. (o) (1 prostration)

The Buddha Konagamana, to whom we bow in gratitude. (o) (1 prostration)

The Buddha Kashyapa, to whom we bow in gratitude. (o) (1 prostration)

The Buddha Shakyamuni, to whom we bow in gratitude. (o) (1 prostration)

The   Bodhisattva   of   Great   Understanding,