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The legendary Siddhārtha Gautama, also known as Buddha, once said: “Better than a thousand hollow words, is one word that brings peace.” The Buddhist art seems to go along the wise words of one of the most celebrated religious figures in the world. The simple message and the inner peace that the artworks inspire in the viewer are responsible for the appeal of the Buddhist art among the appreciators around the world. In the fifth and fourth centuries B.C., the time of the great thinkers such as Plato and Socrates in Greece, Laozi, and Confucius in China, India had its own great philosopher, thinker, and inspirational figure – Buddha. After his death, the religion we know today developed and crossed the borders of its homeland and spread across the world.

Siddhartha who later became Buddha was a prince born into the Kapilavastu royal family. It was predicted that he would become a great conqueror, of the physical world or the world of the mind. The story we all know is that Siddhartha sat in the yogic meditation under a banyan tree and achieved enlightenment. Since then, he became known as Buddha – The Enlightened One. He rejected asceticism and luxury. He was an advocate for a life of good thoughts and intentions, with the goal of reaching Nirvana, the extinguishing of the fires of attachment, aversion, and ignorance, that cause rebirth, and suffering.

Buddhist Art asia history japan artistic tibet korea like tibetan silk sculpture sri cultureAn Indo-Corinthian capital with the Buddha at its center, 3-4th century, Gandhara via wikipedia.org

Early Instances of Buddhist Art

When Buddha died, his body was cremated and divided into several relic caskets known as stupas. The relic of Buddha and other holy figures were the first known examples of Buddhist art. These sacred relics are divided into three categories: Saririka – the physical relics of Buddha; Uddesika – the religious symbols that include the image of Buddha, stupas, Dharmacakra (Wheel of the Dharma); Paribhogika – the articles used by the Buddha. The earliest recovered pieces of Buddhist art originate from the Hindu and East-Roman art with references to Buddha’s life.

These early examples belong to the category of the Pre-iconic phase of Buddhist art that lasted from the 5th to the 1st century B.C. in this period, Buddha was represented through the aniconic symbols such as the Bodhi tree, an empty throne, the horse with no rider, Buddha’s footprints, and the Wheel of Dharma. According to Alfred A. Foucher, these anthropomorphic images of the Buddha are considered a result of a Greco-Buddhist interaction. Other scholars argue that at a time it was considered inappropriate to depict the one who had achieved Nirvana. However, during the 2nd and the 1st century B.C., sculpturesbecame more explicit and began depicting scenes from Buddha’s life, but still represented through symbolism, rather than in his human form. In the 1st century B.C. the artists from India started adopting stone instead of brick, thatch, bamboo, and wood. They built stone gateways and railings to the stupas and covered them with sculptures that depicted the events from the life of the Buddha, as well as his previous 550 lives.

Buddhist Art asia history japan artistic sculpture sri cultureSarnath pillar via mouthshut.com

The Wheel of Dharma

When Buddha first reached awakening, he is said to have explained his findings to five ascetics. This first teaching is marked as the moment at which the Wheel of Dharma was activated. As it was not permitted to depict Buddha in his human form, the wheel became the symbol of Buddhism, often carved into the artworks and created by the craftsmen of that time. Dharmacakra is the symbol taken from Jaintradition, an ancient Indian religion that promotes ahimsa (non-violence) towards all the living beings on this Earth. One of the earliest instances of Dharma art is the Sarnath pillar, one of the Pillars of Ashoka. These pillars were built by the Mauryan king Ashoka in the 3rd century BC. In this pillar, the lion serves as a reference to Buddha, and at the bottom, the wheels and an ox are emerging from a stylized lotus flower.

The actual Wheel of Dharma is comprised of three basic parts: the hub, the rim, and the spokes. It was said that the round shape of the Dharma represents the perfection of the Buddhist teaching, the rim represents mindfulness and concentration which are the glue that holds the dharma together, the hub is a symbol of moral discipline, and the three swirls on the hub can sometimes represent the Three Treasures – Buddha, dharma, and sangha. The spokes can symbolize various things depending on their number. When the Dharma wheel has four spokes, which is very rare, they represent the Four Noble Truths: dukkha (the truth of suffering), samudaya (the truth of the cause of suffering), nirhodha (the truth of the end of suffering), and magga (the truth of the path that frees one from suffering). When it has eight spokes, the most commonly used one, they represent the Eightfold Path. When it has ten spokes, they represent the ten directions, and when it has twelve spokes they represent the Twelve Links of Dependent Origination. When the wheel has 24 spokes, they represent the combination of the Twelve links and liberation from Samsara, and this type of wheel is also known as Ashoka Chakra. Finally, when the wheel has 31 spokes, they represent the 31 realms of existence, taken from ancient Buddhist cosmology.

“Three things cannot be long hidden: the sun, the moon, and the truth.” – Buddha

This paraphrased quote by the Buddha can be interpreted in a number of ways, and each one can be as genuine as the next one. However, we have chosen to interpret is as the Three Turnings of the Dharma. It is said that the Buddha had turned the wheel three times, which represent three teachings of Buddhism. The first one he taught when he rose from meditation and explained the Four Noble Truths. The second turning marked the inception of Mahayana Buddhism, and it is said to have happened some 500 years after the first, and it presented the ideal of practice as a bodhisattva, the one who seeks to bring enlightenment to all beings. The third turning offered the focus on the Buddha nature, which basically meant that all beings can reach enlightenment as they are all fundamentally of Buddha nature.

Buddhist Art asia history japan artistic sculpture sri cultureThe detail of the statue of Prajnaparamita from Singhasari, East Java via wikipedia.org

Iconic Phase – 1st Century A.D. to the Present

The 1st century AD. brought something completely new to the Buddhist art. The artist started to depict Buddha in his human form, and one of the first examples of this was found in the North-West India in the area known as Gandhara, the ancient name for Pakistan. The Gandhara artists combined the Buddhist symbolism with the elements from the Hellenistic world and created a unique style. They created young Buddhas with curly hair that resembled the Roman statues of Apollo, they dressed him in the robe that covered both shoulders with heavy folds that reminded of the toga. By the 2nd century, the philosophers of the Mahayana found that the artworks could serve as a reminder of the Buddha’s teachings, the Dharma, and not just as the figure of worship. The first images of Buddha appeared during the Kushan Dynasty and the time of King Kanishka and can be found at two locations, Mathura, and the previously mentioned Gandhara. Mathuran artworks were less influenced by the craftsmen who came to the East with Alexander the Great, and they sprouted out of the Indian yogic traditions and were primarily done in red sandstone.

Buddhist Art asia culture sri history japan artistic sculpture Buddha and Bodhisattvas (Gupta period, 5th–6th century), Eastern India via apollo-magazine.com

The Gupta Period

For a few more centuries the Buddhist art continued to develop in India, flourishing in the Gupta period, also known as the golden age, which lasted from the 4th to the 6th century. Almost all of the works we can see today are religious sculptures, though the period saw the emergence of the Buddha figure and Jain Tirthankara figures. The Gupta period is significant for its creations of an “ideal image” of the Buddha, achieved through the combination of his traits from the region of Gandhara and the sensual form of Mathuran artists. These Gupta Buddhas later became the model for the generations of artists who followed, in post-Gupta and Pala India, in Nepal, Thailand, and Indonesia.

Buddhist Art asia history enlightenment southeast japan artistic sri sculptureA Chinese wooden Bodhisattva from the Song Dynasty via pinterest.com

Buddhist Art Outside of India

As Buddhism expanded to the places outside of India, its aesthetics mixed with other influences, leading to different views on the religion and art. There are two main routes of Buddhist art: the Northern route, with the inception in the 1st century AD. in Central Asia, Tibet, Bhutan, Korea, Japan, and China where the Mahayana Buddhism was prominent, and the Southern route in Myanmar, Thailand, Vietnam, and Cambodia, where Theravada Buddhism was dominant.

Northern Route

In Afghanistan, Buddhist art thrived until the spread of Islam that came in the 7th century. The best examples of Afghan art were the Buddhas of Bamyan, and the sculptures that blended Hellenistic, or Greco-Roman influence and post-Gupta mannerism. However, the Islamicreligion was not tolerant towards Buddhism, as it was no the religion “of the Book”, and it was considered to depend on idolatry. In Islamic art, human figurative art was prohibited, which led to the systematic destruction of Buddhist art by the Taliban regime.

In Central Asia, the expansion of the Former Han to the West caused the increased influence of the Hellenistic civilizations, especially the Greco-Bactrian Kingdom on the Buddhist art. This led to the expansion of Buddhism to the communities on the Silk Road, where some cities were filled with stupas and Buddhist monasteries. The eastern part of Central Asia was rich with Serindian art, influenced by the Indian and Hellenistic sculptures, as well as by the Gandharan style.

In China, Buddhism appeared in the 1st century AD., and it brought the idea of statue to Chinese art. One of the earliest instances of Buddhist art in China is the sculpture found in the Han dynasty burial in the province of Sichuan, created circa 200 AD., showing a heavy Gandharan influence. During the Tang dynasty, artists were influenced by the Gupta period, but in the year 845, the emperor Wuzong prohibited the foreign religions, including Zoroastrianism, Nestorianism, and Buddhism, in favor of the indigenous Daoism. He seized all Buddhist artworks and forced the religion to go underground. Under the Song dynasty, however, Chan Buddhism (which will later become Zen Buddhism) prospered. China is a country with the richest collection of Buddhist art, including the Mogao Caves in the province of Gansu, the Longmen Grottoes in Henan province, and the Dazu Rock Carvings, which are the most important Buddhist sculptural sites.

In Japan, Buddhism was discovered in the 6th century, and accepted the religion in the centuries to come. The government often sponsored the creation of numerous sculptures and paintings. The Japanese style was influenced by the Chinese, Korean, Indian, and Hellenistic styles, and the period between the 8th and the 13th century was especially fruitful for the development of Buddhist art. In the 12th century, the Japanese Zen art was at its peak, characterized by paintings and poetry (especially haiku), as well as by the Ikebana art, and the Chanouy tea ceremony.

In Tibet, one of the most significant creations was the mandala, a diagram of a “divine temple” comprised of a square enclosed by a circle, the purpose of which was to help with the focus of attention during meditation. The strongest influences here were the Gupta and Hindu art.

Southern Buddhist Route

In Myanmar, the strongest influences came from India. Beikhtano temple in central Myanmar was the earliest instance of Buddhist art, and it dates back to the time between the 1st and the 5th century. The influences of Gupta and post-Gupta periods can be seen, and later the jeweled statues of the Buddha were created.

Cambodia saw the expansion of Buddhism under the Khmer Empirewhen over 900 temples were built all over the country. Angkor had a Buddhist temple complex where a large number of sculptures and other artworks are preserved.

In Thailand, Buddhist art was influenced by India and Gupta tradition, as well as by the Cambodian Khmer art, based on the Mahayana, with the creation of Bodhisattvas in large numbers. In the 13th century when Theravada Buddhism was introduced, highly stylized images became prominent, and during the Ayutthaya period, the Buddha was represented with lavish clothing and jeweled ornaments.

Indonesia was heavily influenced by India as well, accepting both Mahayana and Vajrayana Buddhism. A large number of statues of Bodhisattvas can be found all over the region. But probably the richest remnants of Buddhist art can be seen in Java and Sumatra, one of the most important ones being the temple of Borobudur, which is actually the largest Buddhist building in the world. The temple was created after the Buddhist concept of the universe, the Mandala, comprised of 505 images of the Buddha and a bell-shaped stupa. The oldest Buddhist building in Indonesia is the Batu Jaya stupas that date back to the 4th century AD. In Sumatra, there are the temples Muara Takusand Muaro Jambi, and the most beautiful example of this type of art is the statue of Prajnaparamita, the goddess of wisdom from Singhasari. Unfortunately, the Buddhist art of the region was destabilized by the expansion of Islam in the 13th century, however, some remnants of this art can still be found in Indonesia.

Buddhist Art asia enlightenment history southeast culture japan artistic early tibetan empire sculpture sriThe Grand Maitreya Project statue manufacturing process via lionsroar.com

Contemporary Buddhist Art

Contrary to popular belief, Buddhist art is not just the relic of the past. There are many prominent contemporary artists who create such artworks, especially with the new-found interest in the Buddhist religion we are witnessing today. Not only visual arts, but literature as well has expressed the Buddhist influence, as seen in the works of Transcendentalists Ralph Waldo Emerson and Henry David Thoreau, as well as in writings of Walt Whitman, J.D. Salinger (who was greatly influenced by Zen Buddhism), Jack Kerouac’s The Dharma Bums and Big Sur, Allen Ginsberg’s Howl, and Gary Snyder’s Turtle Island. When it comes to visual art, the great Marcel Duchamp was greatly influenced by the philosophy of Buddhism, and the painters Mark TobeyAgnes MartinJasper JohnsBrice Marden, and Ad Reinhardt reported that they found sources of inspiration in Buddhism. The artists Tenzing Rigdol and Gonkar Gyatso address Buddhist themes in their works, although the primary goal of their art is their own artistic expression and not the devotion to the religion. In Mongolia, a super large-scale statue of the standing Maitreya Bodhisattva is to be built under the spiritual direction of Dalai Lama. Tsherin Sherpa depicts Buddhist symbols in his works, along with Tenzin Norbu, Dedron, and Kesang Lamdark.

So, what can we conclude? As Buddhism is becoming more and more accepted by the middle-class people it is certain that the Buddhist art will continue to prosper. In the time of great political and religious turmoil, a peaceful religion such as Buddhism is getting its second (or is it third) comeback with its pacifist teachings and non-violent rules. Albert Einstein once said, “If there is any religion that could respond to the needs of modern science, it would be Buddhism.” And indeed, it is. The serenity and the humility that Buddhism promotes are what made it so popular over the course of centuries, and now, more than ever, we need that serenity to calm the overwhelming violence and sadness we are facing every day. We need to get over the petty differences that the society imposes on us, and we need to find that inner peace in order to flourish and reach our full potentials as the dominant animal on this planet. We need to reach deep into our souls and find the beauty in all things living and in all fascinating works of art we have at our disposal. We need to get over the things that draw us apart, and accept the things that bring us together, and art is just one of them.

“Greater in battle than the man who would conquer a thousand-thousand men, is he who would conquer just one – himself” – Gautama Buddha

All images are for illustrative purposes only. Featured image: The Big Buddha in Kamakura via onmarkproductions.com Image in the slider: The Wheel of Dharma via wikipedia.org

https://www.widewalls.ch/history-of-buddhist-art/

INTRODUCTION OF HUONG SEN TEMPLE

ORIGIN

Hương Sen Buddhist Temple is located in Perris, California, on ten acres of semidesert in the southern part of the state. Established in April 2010 by Venerable Abbess Dr. Bhikṣuṇī  Giới Hương, it was approved as a US-based 501 (c) (3) nonprofit religious organization on June 13, 2011. Currently there are four Bhikkhunīs and the Venerable Abbess in residence, along with three dog disciples (Rosie, Bruno, and Rudy).

This is a Pure Land-Zen (Thiền, Chan, or meditation) nunnery following the Mahāyāna Buddhist tradition for women dedicated to living the Buddha's teachings. It shares the same Dharma roots under the guidance of Late Master Venerable Bhikkhunī Hải Triều Âm at Hương Sen Temple, Đại Ninh, Lâm Đồng, Việt Nam and Hương Sen Temple, Bình Chánh, HCM City, Việt Nam.

MISSION

Hương Sen Buddhist Temple is an educational religious center for understanding Buddhism and Buddhist practices. It is built to disseminate the Respectful Honored Buddha's teachings by providing a simple quiet spacious place for residents, local as well as visiting nuns (female monastics) and devoted lay disciples to study the Buddha's discourses, research Asian (Vietnamese) culture, practice meditation, worship, chant the penitential ritual, share the Dharma, attend retreats and assemblies for the Amitābha Buddha’s name recitation and guidance for attaining the Buddha’s nature on the basis of Theravāda and Mahāyāna sūtras.

WHAT WE DO

  • We provide spiritual dialogue, counseling,teaching, and guide lay practitioners and monastics on how to observe precepts-samadhi-wisdom to maintain and develop peace, compassion, joy and happiness in themselves. 
  • We perform rituals and offer retreats tointegrate the Dhamma into life to meet the spiritual needs of disciples.
  • Weintroduce and guide the Dharma of Sakyamuni Buddha from 2,600 years ago in India to local students and Americans in thesemodern times. All people are welcome, regardless of religion or race. We do not try to convert anyone. What we do is based on your understanding, requests and support. 
  • We nurture and encourage aspiringfemale practitioners to be ordained as they wish and provide the conditions (food, shelter, scripture, robes) so they can live a liberated pure Bhikkhunī life on the basis of the Buddhist Vinaya.
  • We support and uphold the connection and growthof the international Bhikkhunī Sangha (Theravāda, Vajrayāna and Mahāyāna) inpracticing, preserving and sharing the Buddha’s teachings from different perspectives in a multicultural environment.
  • We strongly foster the development of the Bhikkhunī sangha as international Buddhist community leaders and Dharma masters.

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Biography of Ven. Dr. Giới Hương & Bao Anh Lac Bookshelf

Dr. Bhikṣuṇī  Giới Hương (world name Śūnyatā Phạm) was born in 1963 in Bình Tuy, Vietnam and ordained at the age of fifteen under the great master, the Most Venerable Bhikkhunī Hải Triều Âm. In 1994, she received a Bachelor’s Degree in Literature from Sài Gòn University. She studied in India for ten years and in 2003, graduated with a PhD in Buddhist Philosophy from the University of Delhi, India. In 2005, she settled down in the United States and in 2015, she earned a second Bachelor's Degree in Literature at the University of Riverside, California.

Currently, she is pursuing a degree in the Master of Arts Program at the University of California, Riverside and works as a lecturer at the Vietnam Buddhist University in HCM City. She favors quietly reflecting on Dharma, and that leads her to write, as well as translate, Buddhist books and lyrics for music albums on her Bảo Anh Lạc Bookshelf. 

In 2000, she established Hương Sen Temple, Bình Chánh, Sài Gòn, Việt Nam.In 2010, she founded HươngSen Temple in Perris, California, USA, where she serves as abbess. 

BAO ANH LAC BOOKSHELF

1.1.  THE VIETNAMESE BOOKS 

1) Bồ-tát và Tánh Không Trong Kinh Tạng Pali và Đại Thừa(Boddhisattva and Sunyata in the Early and Developed Buddhist Traditions), Thích Nữ Giới Hương, Delhi-7: Tủ Sách Bảo Anh Lạc, 2005. Tổng Hợp Tp HCMPublishing: the 2nd & 3rd reprint in2008 & 2010.

2) Ban Mai Xứ Ấn (The Dawn in India), (3 tập), Thích Nữ Giới Hương, Delhi-7: Tủ Sách Bảo Anh Lạc, 2005; Văn Hóa Sài GònPublishing: the 2nd, 3rd and 4th reprintin 2006, 2008 & 2010. 

3) Vườn Nai – Chiếc Nôi (Phật GiáoDeer Park–The Cradle of Buddhism), Thích Nữ Giới Hương, Delhi-7: Tủ Sách Bảo Anh Lạc, 2005. Phương ĐôngPublishing: the 2nd, 3rd and 4th reprintin 2006, 2008 & 2010.

4) Quy Y Tam Bảo và Năm Giới (Take Refuge in Three Gems and Keep the Five Precepts),Thích Nữ Giới Hương, Tủ Sách Bảo Anh Lạc, Wisconsin, USA, 2008. Phương Đông Publishing: the 2nd, 3rd and 4th reprintin 2010, 2016 &2018. 

5) Vòng Luân Hồi (The Cycle of Life), Thích Nữ Giới Hương, Phương ĐôngPublishing: Tủ Sách Bảo Anh Lạc, 2008. Văn Hóa Sài Gòn Publishing: the 2nd, 3rd and 4th reprintin 2010, 2014 & 2016.

6) Hoa Tuyết Milwaukee (Snowflake in Milwaukee), Thích Nữ Giới Hương, Văn Hoá Sài gònPublishing: Tủ Sách Bảo Anh Lạc, 2008.

7) Luân Hồi trong Lăng Kính Lăng Nghiêm (The Rebirthin Śūrangama Sūtra)Thích Nữ Giới Hương, Văn Hóa Sài gònPublishing: Tủ Sách Bảo Anh Lạc, 2008. Publishing Phương Đông: the 2nd, 3rd and 4th reprintin 2012, 2014 &2016. 

8) Nghi Thức Hộ Niệm, Cầu Siêu (The Ritual for the Deceased), Thích Nữ Giới Hương, Delhi-7: Eastern Book Linkers, 2008.

9) Quan Âm Quảng Trần (The Commentary of Avalokiteśvara Bodhisattva), Thích Nữ Giới Hương, Tổng HợpPublishing: Tủ Sách Bảo Anh Lạc, 2010. Publishing Phương Đông: the 2nd, 3rd, 4th & 5 reprintin 2010, 2014, 2016 & 2018. 

10) Nữ Tu và Tù Nhân Hoa Kỳ (A Nun and American Inmates),Thích Nữ Giới Hương, Văn Hóa Sài gònPublishing: Tủ Sách Bảo Anh Lạc, 2010. Hồng Đức Publishing: the 2nd, 3rd, 4th, 5th & 6th reprintin 2011, 2014, 2016, 2018 & 2020. 

11) Nếp Sống Tỉnh Thức của Đức Đạt Lai Lạt Ma Thứ XIV (The Awakened Mind of the 14thDalai Lama),2 tập, Thích Nữ Giới Hương, Hồng ĐứcPublishing: Tủ Sách Bảo Anh Lạc, năm 2012.The 2nd, 3rd and 4th reprintin 2010, 2016 &2018.

12) A-Hàm:Mưa pháp chuyển hóa phiền não (Agama – A Dharma Rain transforms the Defilement),2tập, Thích Nữ Giới Hương, Hồng ĐứcPublishing: Tủ Sách Bảo Anh Lạc, năm 2012. The 2nd, 3rd and 4th reprintin 2010, 2016 &2018. 

13) Góp Từng Hạt Nắng Perris (Collection of Sunlight in Perris), Thích Nữ Giới Hương, Hồng ĐứcPublishing: Tủ Sách Bảo Anh Lạc.2014.

14) Pháp Ngữ của Kinh Kim Cang (TheKey Words ofVajracchedikā-Prajñāpāramitā-Sūtra), Thích Nữ Giới Hương, Hồng ĐứcPublishing: Tủ Sách Bảo Anh Lạc, năm 2014. The 2nd, 3rd and 4th reprintin 2015, 2016 &2018. 

15) Tập Thơ Nhạc Nắng Lăng Nghiêm(Songs and Poems of Śūraṅgama Sunlight), Thích Nữ Giới Hương, Hồng ĐứcPublishing: Tủ Sách Bảo Anh Lạc.2014.

16) Nét Bút Bên Song Cửa (Reflections at the Temple Window), Thích Nữ Giới Hương, Hồng ĐứcPublishing: Tủ Sách Bảo Anh Lạc.2018.

17) Máy Nghe MP3 Hương Sen (Hương Sen Digital Mp3 Radio Speaker): Các Bài Giảng, Sách, Bài viết và Thơ Nhạc của Thích Nữ Giới Hương (383/201 bài), Hương SenTemple.2019.

18) DVD Giới Thiệu về Chùa Hương Sen, USA (Introduction on Huong Sen Temple).Hương Sen Press Publishing.Thích Nữ Giới Hương & Phú Tôn.2019.

19) Ni Giới Việt Nam Hoằng Pháp tại Hoa Kỳ (Sharing the Dharma - VietnameseBuddhist Nuns in the United States), Thích Nữ Giới Hương, Hồng Đức Publishing.2020.

20) Tuyển Tập 40 Năm Tu Học & Hoằng Pháp của Ni sư Giới Hương (Forty Years in the Dharma: A Life of Study and Service—Venerable Bhikkhuni Giới Hương),Thích Nữ Viên Quang, TN Viên Nhuận,TN Viên Tiến, and TN Viên Khuông, XpressPrint Publishing, USA. 2020.

21) Tập Thơ Nhạc Lối Về Sen Nở (Songs and Poems ofLotus Blooming on the Way), Thích Nữ Giới Hương, Hồng ĐứcPublishing.2020

22) Nghi Thức Công Phu Khuya – Thần Chú Thủ Lăng Nghiêm (Śūraṅgama Mantra), Thích Nữ Giới Hương biên soạn, Hương Sen Press, USA. 2021.

23) Nghi Thức Cầu An – Kinh Phổ Môn (The Universal Door Sūtra),Thích Nữ Giới Hương biên soạn, Hương Sen Press, USA. 2021.

24) Nghi Thức Cầu An – Kinh Dược Sư (The Medicine Buddha Sūtra),Thích Nữ Giới Hương biên soạn, Hương Sen Press, USA. 2021.

25) Nghi Thức Sám Hối Hồng Danh (The Sūtraof Confession at many Buddha Titles), Thích Nữ Giới Hương biên soạn, Hương Sen Press, USA. 2021.

26) Nghi Thức Công Phu Chiều – Mông Sơn Thí Thực (The Ritual Donating Food to Hungry Ghosts),Thích Nữ Giới Hương biên soạn, Hương Sen Press, USA. 2021.

27) Khóa Tịnh Độ – Kinh A Di Đà (The Amitabha Buddha Sūtra), Thích Nữ Giới Hương biên soạn, Hương Sen Press, USA. 2021.

28) Nghi Thức Cúng Linh và Cầu Siêu (The Rite for Deceased and Funeral Home), Thích Nữ Giới Hương biên soạn, Hương Sen Press, USA. 2021.

29) Nghi Lễ Hàng Ngày, (The Daily Chanting Ritual)Thích Nữ Giới Hương biên soạn, Hương Sen Press, USA. 2021.

30) Hương Đạo Trong Đời 2022 (Tuyển tập 60 Bài Thi trong Cuộc Thi Viết Văn Ứng Dụng Phật Pháp 2022 - A Collection of Writings on the Practicing of Buddhism in Daily Life in the Writing Contest 2022), Thích Nữ Giới Hương biên soạn, Hồng Đức Publisher. 2022.
31) Hương Pháp 2022 (Tuyển Tập Các Bài Thi Trúng Giải Cuộc Thi Viết Văn Ứng Dụng Phật Pháp 2022 - A Collection of the Winning Writings on the Practicing of Buddhism in Daily Life in the Writing Contest 2022) Thích Nữ Giới Hương biên soạn, Hồng Đức Publisher. 2022.
32) Giới Hương - Thơm Ngược Gió Ngàn (Giới Hương – The Virtue Fragrance Against the Thousand Winds), Nguyên Hà.
33) Pháp Ngữ Kinh Hoa Nghiêm (Buddha-avatamsaka-nāma-mahāvaipulya-sūtra) (2 tập).
34) Tinh Hoa Kinh Hoa Nghiêm (The Core of Buddha-avatamsaka-nāma-mahāvaipulya-sūtra).
35) Phật Giáo – Tầm Nhìn Lịch Sử Và Thực Hành (Buddhism: A Historical and Practical Vision). Hiệu đính: Thích Hạnh Chánh và Thích Nữ Giới Hương.
36) Nhật ký Hành Thiền Vipassana và Kinh Tứ Niệm Xứ (Diary: Practicing Vipassana and the Four Foundations of Mindfulness Sutta)
37) Nghi cúng Giao Thừa (New Year's Eve Ceremony)
38) Nghi cúng Rằm Tháng Giêng (the Ceremony of the First Month’s Full Moon)
39) Nghi thức Lễ Phật Đản (The Buddha Birthday’s Ceremony)
40) Nghi thức Vu Lan (The Ullambana Festival or Parent Day)
41) Lễ Vía Quan Âm (The Avolokiteshvara Day)
42) Nghi cúng Thánh Tổ Kiều Đàm Di (The Death Anniversary of Mahapajapati Gotami)
43) Nghi thức cúng Tổ và Giác linh Sư trưởng (The Ancestor Day)

1.2.  THE ENGLISH BOOKS 

1) Boddhisattva and Sunyata in the Early and Developed Buddhist Traditions,Bhikkhuni Gioi Huong, Delhi-7: Eastern Book Linkers, 1stprint 2004, 2ndreprint 2005 & Vietnam Buddhist University: 3rdreprint2010.

2) Rebirth Views in the Śūraṅgama SūtraDr. Bhikkhunī Giới Hương, Fifth Edition, Hồng ĐứcPublishing: Tủ Sách Bảo Anh Lạc.2018.

3) Commentary of Avalokiteśvara Bodhisattva,Dr. Bhikkhunī Giới Hương, Fourth Edition, Hồng ĐứcPublishing: Tủ Sách Bảo Anh Lạc.2018.

4) The Key Words in Vajracchedikā Sūtra, Thích Nữ Giới Hương,  Hồng ĐứcPublishing. 2020.

5) Sārnātha-The Cradle of Buddhism in the Archeological View. Hồng Đức Publishing. 2020.

6) Take Refuge in the Three Gems and Keep the Five PreceptsThích Nữ Giới Hương, Hồng Đức Publishing. 2020.

7) Cycle of Life, Thích Nữ Giới Hương, Hồng ĐứcPublishing. 2020.

8) Forty Years in the Dharma: A Life of Study and Service—Venerable Bhikkhuni Giới Hương. Thích Nữ Viên Quang, TN Viên Nhuận, TN Viên Tiến, and TN Viên Khuông, Xpress Print Publishing, USA. 2020.

9) Sharing the Dharma -VietnameseBuddhist Nuns in the United States, Thích Nữ Giới Hương, Hồng Đức Publishing.2020.

10) A Vietnamese Buddhist Nun and American Inmates.5th Edition. Bhikkhunī Thích Nữ Giới Hương. Hương Sen Press Publishing, USA. 2021.

11)    Daily Monastic Chanting, Bhikṣuṇī Thích Nữ Giới Hương composed. Hương Sen Publisher. 2023.

12)    Weekly Buddhist Discourse Chanting, vol 1, Bhikṣuṇī  Thích Nữ Giới Hương composed. Hương Sen Publisher. 2023.

13)    Practice Meditation and Pure Land, Bhikṣuṇī Thích Nữ Giới Hương composed. Hương Sen Publisher. 2023.

14)    The Ceremony for Peace, Bhikṣuṇī Thích Nữ Giới Hương composed. Hương Sen Publisher. 2023.

15)    The Lunch Offering Ritual, Bhikṣuṇī Thích Nữ Giới Hương composed. Hương Sen Publisher. 2023.

16)    The Ritual Offering Food to Hungry Ghosts, Bhikṣuṇī  Thích Nữ Giới Hương composed. Hương Sen Publisher. 2023.

17)    The Pureland Course of Amitabha Sutra, Bhikṣuṇī  Thích Nữ Giới Hương composed. Hương Sen Publisher. 2023.

18)    The Medicine Buddha Sutra, Bhikṣuṇī Thích Nữ Giới Hương composed. Hương Sen Publisher. 2023.

19)    The New Year Ceremony, Bhikṣuṇī Thích Nữ Giới Hương composed. Hương Sen Publisher. 2023.

20) The Great Parinirvana Ceremony, Bhikṣuṇī  Thích Nữ Giới Hương composed. Hương Sen Publisher. 2023.

21) The Buddha’s Birthday Ceremony, Bhikṣuṇī  Thích Nữ Giới Hương composed. Hương Sen Publisher. 2023.

22) The Ullambana Festival (Parents’ Day), Bhikṣuṇī  Thích Nữ Giới Hương composed. Hương Sen Publisher. 2023.

23) The Marriage Ceremony, Bhikṣuṇī Thích Nữ Giới Hương composed. Hương Sen Publisher. 2023.

24) The Blessing Ceremony for The Deceased, Bhikṣuṇī  Thích Nữ Giới Hương composed. Hương Sen Publisher. 2023.

25) The Ceremony Praising Ancestral Masters, Bhikṣuṇī  Thích Nữ Giới Hương composed. Hương Sen Publisher. 2023.

26) The Enlightened Buddha Ceremony, Bhikṣuṇī Thích Nữ Giới Hương composed. Hương Sen Publisher. 2023.

27) The Uposatha Ceremony (Reciting Precepts), Bhikṣuṇī  Thích Nữ Giới Hương composed. Hương Sen Publisher. 2023.

28) Buddhism: A Historical And Practical Vision. Edited by Ven. Dr. Thich Hanh Chanh and Ven. Dr. Bhikṣuṇī  TN Gioi Huong. Eastern Book Linkers: Delhi 7. 2023.

29) Contribution of Buddhism For World Peace & Social Harmony. Edited by Ven. Dr. Buddha Priya Mahathero and Ven. Dr. Bhikṣuṇī  TN Gioi Huong. Tôn Giáo Publishing. 2023.

30) Global Spread of Buddhism with Special Reference to Sri Lanka. Buddhist Studies Seminar in Kandy University. Edited by Prof. Ven. Medagama Nandawansa and Dr. Bhikṣuṇī  TN Gioi Huong. Tôn Giáo Publishing. 2023.

31) Buddhism In Sri Lanka During The Period of 19th to 21st Centuries. Buddhist Studies Seminar in Colombo. Edited by Prof. Ven. Medagama Nandawansa and Dr. Bhikṣuṇī  TN Gioi Huong. Tôn Giáo Publishing. 2023

32) Diary: Practicing Vipassana and the Four Foundations of Mindfulness Sutta. Thích Nữ Giới Hương, Tôn Giáo Publishing. 2024.

1.3.  THE BILINGUAL BOOKS (VIETNAMESE-ENGLISH)

1) Bản Tin Hương Sen: Xuân, Phật Đản, Vu Lan (Hương Sen Newsletter: Spring, Buddha Birthday and Vu Lan, annual/ Mỗi Năm). 2019 & 2020.

2) Danh Ngôn Nuôi Dưỡng Nhân Cách-Good Sentences Nurture aGood MannerThích Nữ Giới Hươngsưu tầm, Hồng ĐứcPublishing. 2020.

3) Văn Hóa Đặc Sắc của Nước Nhật Bản-Exploring the Unique Culture of Japan,Thích Nữ Giới Hương. Hồng ĐứcPublishing. 2020.

4) Sống An Lạc dù Đời không Đẹp như Mơ-Live Peacefully though Life is not Beautiful as a Dream, Thích Nữ Giới Hương. Hồng ĐứcPublishing. 2020.

5) Hãy Nói Lời Yêu Thương-Words of Love and Understanding, Thích Nữ Giới Hương. Hồng Đức Publishing. 2020.

6) Văn Hóa Cổ Kim qua Hành Hương Chiêm Bái -The Ancient- Present Culture in Pilgrim,Thích Nữ Giới Hương. Hồng ĐứcPublishing.2020.

7) Nghệ Thuật Biết Sống-Art of Living.Thích Nữ Giới Hương, Hồng Đức Publishing. 2020.

8) Dharamshala - Hành Hương Vùng Đất Thiêng, Ấn Độ, Dharamshala - Pilgrimage to the Sacred Land, India. Thích Nữ Giới Hương, Tôn Giáo Publishing. 2024.

1.4.  THE TRANSLATED BOOKS

1) Xá Lợi Của Đức Phật(Relics of the Buddha), Tham Weng Yew, Thích Nữ Giới Hương chuyển ngữ, Delhi-7: Tủ Sách Bảo Anh Lạc, 2005. Delhi 2006: 2nd reprint. Tổng Hợp Tp HCMPublishing: the 3rd and 4th reprintin 2008 & 2016.

2) Sen Nở Nơi Chốn Tử Tù(Lotus in Prison),many authors,Thích Nữ Giới Hương translated from English into Vietnamese,Văn Hóa Sài gònPublishing: Tủ Sách Bảo Anh Lạc, 2010. The 2nd, 3rd and 4th reprintin 2012, 2014 & 2016.

3) Chùa Việt Nam Hải Ngoại(Overseas Vietnamese Buddhist Temples), Võ Văn Tường & Từ Hiếu Côn, vol 2. Translated into English:Thích Nữ Giới Hương. Hương Quê Publishing. 2016.

4) Việt Nam Danh Lam Cổ Tự (The Famous Ancient Buddhist Temples in Vietnam), Võ Văn Tường. Translated into English:Thích Nữ Giới Hương. Phương NamPublishing.2016.

5) Hương Sen, Thơ và Nhạc–(Lotus Fragrance, Poem and Music),Nguyễn Hiền Đức. Translated into English:Thích Nữ Giới Hương. Hồng Đức Publishing. 2020.

6) Phật Giáo-Một Bậc Đạo Sư, Nhiều Truyền Thống(Buddhism: One Teacher – Many Traditions), Đức Đạt Lai Lạt Ma 14th & Ni Sư Thubten Chodren, Translated into Vietnamese: Ven. Dr. Thích NữGiới Hương,Prajna Upadesa FoundationPublshing.2018.

7) Cách Chuẩn Bị Chết và Giúp Người Sắp Chết-Quan Điểm Phật Giáo (Preparing for Death and Helping the Dying – A Buddhist Perspective), Sangye Khadro, Translated into Vietnamese: Thích Nữ Giới Hương. Hồng ĐứcPublishing.2020.

 

BUDDHIST MUSIC ALBUMS

  1. Đào Xuân Lộng Ý Kinh (the Buddha Teachings Reflect in Cherry Flowers), Poems: Thích Nữ Giới Hương. Music: Nam Hưng, volume 1. 2013.

  1. Niềm Tin Tam Bảo (Trust in Three Gems), Poems: Thích Nữ Giới Hương. Music: Hoàng Y Vũ & Hoàng Quang Huế, volume 2. 2013.
  2. Trăng Tròn Nghìn Năm Đón Chờ Ai (Whom is the Full Moon Waiting for over a Thousand Years?). Poems: Thích Nữ Giới Hương. Music: Võ Tá Hân, Hoàng Y Vũ, Khánh Hải, Khánh Hoàng, Hoàng Kim Anh, Linh Phương và Nguyễn Tuấn, volume 3. 2013.
  3. Ánh Trăng Phật Pháp (Moon Light of Dharma-Buddha). Poems: Thích Nữ Giới Hương, Music: Uy Thi Ca & Giác An, volume 4. 2013.
  4. Bình Minh Tỉnh Thức (Awaken Mind at the Dawn) (Piano Variations for Meditation). Poems: Thích Nữ Giới Hương. The Solo Pianist: Linh Phương, volume 5. 2013.
  5. Tiếng Hát Già Lam (Songs from the Temple). Poems: Thích Nữ Giới Hương. Music: Nam Hưng, volume 6. 2015.
  6. Cảnh Đẹp Chùa Xưa (The Magnificent Ancient Buddhist Temple). Poem: Thích Nữ Giới Hương. Music: Võ Tá Hân, Nam Hưng, Hoàng Quang Huế, volume 7. 2015.
  7. Karaoke Hoa Ưu Đàm Đã Nở (An Udumbara Flower is Blooming), Thích Nữ Giới Hương and Musician Nam Hưng, Hương Sen Temple. 2015.
  8. Hương Sen Ca, Poems: Thích Nữ Giới Hương and Music: Nam Hưng, Volume 9, Hương Sen Temple. 2018.
  9. Về Chùa Vui Tu, Poems: Thích Nữ Giới Hương, Music: Nam Hưng & Nguyên Hà, Volume 10, 2018.
  10. Gọi Nắng Xuân Về (Call the Spring Sunlight), Poem: Thích Nữ Giới Hương,Music:Nam Hưng, Hương Sen Temple. Volume 11.2020.